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How do you measure success in life?

 

Reaching the top of the tree in one's chosen occupation or profession is the usual standard by which success in life is measured, at least in the Western world. However many Asians would reject this criterion. The contemplative religions assert that success is only measurable in terms of religious advancement and of the acquisition of the virtues. Thus, success would be in inverse ratio to material advancement.

Most of the world accepts the definition of material advancement, its objectives being affluence and perhaps power over others, both being the most important means of self-expression.

Some are born into positions which already confer affluence and power, so success to them might lie merely in the preservation of the family business or estate and perhaps its enhancement for the benefit of the next generation. Most people have to work hard to to achieve success.

The western concept of success is not always satisfying and some people, at the height of their affluence and power, reject it in favor of the simple life. This happens for a variety of reasons.

Beyond a certain point the acquisition of money proves unsatisfactory. The difference between the lifestyle available to a millionaire and that available to a billionaire is marginal. Unhappily money making can become an obsession, and some very wealthy people become very mean. Money also creates anxiety since it usually has to be put at risk if more is to be made. Other anxieties may be created when a large number of people become dependent on a financial empire. Money confers power which may corrupt. It is often made at the disadvantage of others, and it may damage a business man's relationships both with his peers and with his subordinates. These pressures and anxieties often have a detrimental effect on health and on family life. One's wife and children are inevitably neglected and unhappy. The children of successful capitalists or career workaholics sometimes reject everything the father or parents stand for. Success thus means failure.

It is of course possible, though unlikely, that worldly success can be combined with a sensitive and therefore successful approach to the problems outlined above. If a man or woman can achieve this then he or she truly has the right to be called successful.

However success is not strictly related to the externals of power, prominence and affluence, though these are often its attributes. It is more to do with happiness and fulfillment. What then are its features?

First, mental and spiritual peace. A satisfying yet balanced way of life makes for the former and a religion or at least a philosophy for the latter. The body should not be neglected; physical well-being is usually the result of good food and exercise; absence of strain is at least as important. A successful life depends crucially on good personal relationships both within and outside the family. To ensure the well-being and happiness of others forms a large part of success. Perhaps the fundamental way to achieve success is first to be sure of what you want to do with life and then to be sure that you are capable of doing it. Some people are strongly motivated to a profession or to politics or to social campaigning from early days; others have to find their own role in life by trial and error. Many of these careers will not confer much success in the worldly sense but they will lead to the success of happiness and fulfillment.

     
contemplative   deep in thought
     
confer   to give
     
worldly   relating to the ordinary life
     
 
 
 

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